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...by James Mason
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Getting down to the most common denominator is the only way to achieve ideological coherence and unity. Race is of course the most basic element. But to put it and leave it at that can confuse as many as it enlightens. Are we mere "racists"? Hardly. The best explanation I've yet found for that is also the best illustration of what all facets of the Movement may come to agree unanimously upon and, from that point, eventually submerge any remaining, petty differences.
With the religionists at one end of the Movement and the atheists at the other, total agreement can still be reached on this one point: the chain. Whether beginning with evolution or some kind of divine creation, the chain represents the endless journey of the generations of the White Man through the countless centuries of time. And we are all out to see that the chain remains unbroken. Like the earth and the universe itself, it is eternal and, if anything is sacred, this certainly is.
It's referred to as a chain because at any given point in time, that particular generation is a link with certain obligation and duty to both past and future. Behind us we can see the chain stretching backward into infinity and, ahead of us, forward toward and even greater infinity. We may well be living in a terrible time, terrible for us, but it only means that the responsibility and the care for the chain that we are now charged with is at its most critical point, perhaps more so than at any other time.
As a basis for political motivation as well as religious conviction, it serves well. THERE is all the identity, purpose, meaning, and birthright (as well as duty) that anyone could ever hope for. And it is quite real, not "pie in the sky" or some abstract form of moralistic dogma. A lot of lost people would be found if this philosophy would become universal.
This is the cornerstone because nothing could be more basic and yet nothing could be any higher. The System and its two great halves- Capitalism and Communism- have as their ultimate goal its final destruction. And there is testimony enough to its reality as well as our own concept of Good and Evil.
[Vol. XIV, # 6 - June, 1985]
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